I often talk about God as transformative love - a powerful and compassionate energy that surrounds, infuses, and transcends our existence. Jesus understood God as a personal force, ‘Abba’, which embraced the excluded and championed the ostracised. This personal force was therefore both contentious and upsetting for those who liked societal arrangements as they were. However for those who were on the margins of society this force was surprising and liberating. ‘Love’, ‘compassion’, ‘freedom’ and ‘inclusion’ are all words that point to the power that operated through Jesus and impacted on their lives. That power we call God.
Most traditionally minded Christians who pray to God as “Father” or Jesus as “Lord” would not generally dispute this understanding of God. They use “Father” as shorthand for God’s caring and protecting nature. Similarly “Lord” they would say is not a hierarchical militaristic metaphor but a way of talking about the primacy of Jesus’ love. ‘God is love’, as the writer of the Johannine epistles said centuries ago, remains the normative Christian understanding of the Divine.
The problem for both Traditionalists and I is Good Friday. On that day the Divine ceases to be love, we experience abandonment, and normative comforting theology is tsunamied. It is a day of disconcerting silence.
Some paint Good Friday as God the Father and God the Son working out a deal. “Look kid,” says Mr Deity, “if you want to save the world you got to do this suffering number. I’ll look the other way, and you just hang in there.” “Okay Dad”, says the kid, “I’ll try not to look sad.” Both are said to be acting in and out of love. Good Friday is just the pain before the gain.
The problem is that it doesn’t take much to figure the deal is morally bankrupt. Loving fathers don’t freeze their feelings and let their sons be tortured and killed. The means does not justify the ends. If God were all loving then God would have intervened. End of story. So either God couldn’t have intervened [not all powerful] or wouldn’t intervene [not all loving]. The cosmic deal doesn’t stand up to scrutiny when you have an anthropomorphic deity who is supposedly the final word on love.
Good Friday is vital in the Christian calendar because it challenges us to wrestle with the notion that God is more than anthropomorphic projections or metaphors of intimacy.
4/11/2007
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I like it
ReplyDeleteJust discovered you blog. It's great and I resonate with much of what you reflect upon and write about.
ReplyDeletePeace,
Michael